Cee’s Fun Foto Challenge this week is reflections and shadows.








Cee’s Fun Foto Challenge this week is reflections and shadows.
Marsha Ingrao’s subject for Photographing Public Art Challenge this week is “Publically Going in Circles.”
This mural on a building in Chicago was visible during Pride Month while driving on the Kennedy Expressway (I-90).
The Old Belmont Hotel in Chicago is now called “Belmont by Reside.” The ceiling of the parking lot is itself a work of art.
At the Chicago lakefront near Navy Pier, I once discovered a really cool sculpture, which most people don’t know exists. Sculptor Seward Johnson entitled it “Crack the Whip!” which is the name of a children’s circular game. The individual children’s expressions and the detail in their appearance is delightful and realistic. The child in front pulls the child behind him/her, who in turn pulls the next one as they run in a circle (or try to!). I thought to include photos of this sculpture would be appropriate for the theme of “going in circles.”
Cee is recognizing other photo challenges with her series “Fun With Other Challenges.” This week, the topic is Thursday Doors. (This link will take you to Cee’s page; there will you find a link to Dan at No Facilities.)
I’m joining in this challenge again, to contribute white buildings, and more, in Chicago!
View of white skyscrapers from Millennium Park:
And silver in Millennium Park – “Cloud Gate” sculpture (known by locals as “the Bean”)
This silver structure in Millennium Park…
…projects faces. There are actually two of these, with a shallow wading area in between them (the wading pool is only filled in warm weather – these photos were taken in October.).
A few more whites in Lincoln Park
White yachts
Cee’s Fun Foto Challenge has a great topic this week: Old vs New. In keeping with Cee’s order, the old is on the left, new is on the right.
People
Flowers: Black-eyed susans
Cats: my grandcats
Tall man-made structures (ancient Egypt, modern Chicago)
Pink vehicles
Big churches (Cologne Cathedral, Moody Bible Church)
Art (Rembrandt, Warhol)
Lens-Artists Photo Challenge #140 is called A Change of Scenery. This week’s host, Wandering Dawgs, says:
I have the honor of hosting this week’s Lens-Artists photo challenge. If you are able to do so, we are challenging you to get out and look for a change of scenery. You don’t have to go far from home. It can be in your neighborhood, town, or even a car ride away. Maybe there is a nearby park you haven’t been to in a while, or maybe you’ve been wanting to try a different route on your walk, run, or bike ride. If you are unable to get out right now, we’d love for you to browse through your archives to feature images from places you have visited in the past when you needed a change of scenery.
We have made a few day trips into the city of Chicago and out to the western and northern suburbs. Here are some “changes of scenery” that we experienced during the pandemic.
In April, we got into the car and just drove. We ended up in Woodstock, IL (where Groundhog Day was filmed). We turned right at this bridge to get to the town.
It was early in the pandemic and few people were out. Woodstock’s downtown has many historic buildings, including an opera house turned theater where musicals and plays are performed. This photo shows the historic town hall – the little building to the right was the original town hall!
In May and June, we visited natural wildlife areas, hoping to get some good photos of birds and other wildlife. We went to Cuba Marsh Forest Preserve twice.
We also went to Volo Bog wildlife preserve, but saw mostly frogs and some pretty flowers, including some wild irises.
In September, we drove out to the western suburbs to see a few places we had read about in the local newspaper. In Wheaton, we explored “Cantigny,” the estate of Col. Robert McCormick, named for Cantigny, France where McCormick had shown exceptional leadership and bravery during World War I. He and his wife are buried on the estate, above the scene of the gardens and pond.
The Inverness Town Hall is notable for the four silo-like towers that dwarf the building itself.
Twice in the fall we visited St. Charles for a sculpture park there. The first time it started to rain before we had seen all the sculptures, so we went back a second time. The main attraction is a sculpture of the Humpty Dumpty-like Mr. Eggwards, who sits on a stone fence alongside the park.
The Chicago Art Institute had reopened with an extended stay of a Monet exhibit, but we went on the one day of the week that it was closed! So we went to nearby Millennium Park instead, and took in the Art Institute on another day. Although it was a beautiful sunny day, we saw few people, because it was during the autumn surge of Covid-19. Most people were not venturing out in order to avoid crowds – which we avoided too, since there weren’t enough people there to be a crowd! Here is the famous “Bean,” our nickname for the Cloud Gate sculpture. Usually one can walk around and under it, but it was roped off.
Now that spring is here, we will soon be venturing out again to explore more of our environs. Since we are fully vaccinated, we may even risk a 2-3 day weekend trip!
Cee has a new theme for her Fun Foto Challenge, which is all about buildings. This week the topic is modern houses and apartments. I decided to concentrate on apartment buildings, which tend to be more modern than houses (at least around here).
I am entering this post into Norm’s Thursday Doors, as part of my tour of Chicago’s places of worship. Today I feature two Roman Catholic churches, St. Edward Church and St. Gregory the Great Church, both on the north side.
We visited St. Edward Roman Catholic Church during Open House Chicago, having put it on my “must see” list because it contains a painted replica of the Bayeux Tapestry. We had seen the original in Bayeux, France only a few months before.
St. Edward’s take on the story of the tapestry focuses on Edward who had been king of England and his benevolence as king. He was very pious and supposedly saw visions and cured people by his touch, which later earned him the status of a saint in the Roman Catholic Church. Edward was childless and William of Normandy was his cousin.
In Normandy, France, we didn’t hear much about Edward. There the emphasis was on William, Duke of Normandy (also known as “the Conqueror”), who invaded England in 1066 and took the English throne from Harold, who had succeeded Edward as king. Harold did not have long to rule: he became king in January of 1066, following Edward’s death, and William’s invasion, known as the Battle of Hastings, happened later that same year.
The replica was painted in oils on the ceiling of the narthex of St. Edward Church by Mae Connor-Anderson and is about 75 feet long. It is not complete, containing only 24 scenes and the Latin inscriptions were removed. The 24 scenes tell of St. Edward’s role in the events that led to the Battle of Hastings in 1066.
The merger of the Saxon and Norman cultures created a new culture from which the English language evolved. Government was a mix of Norman and Saxon traditions.
St. Edward Parish was founded in 1899 and its current church building was dedicated in 1940.
This is one of the doors from the narthex leading into the sanctuary. There are several of these which all have the same design.
Confessional and confessional door
The stained glass windows throughout the sanctuary depict many important events in Christianity and the life of Jesus Christ. The pair pictured below depicts the birth of Jesus and his presentation in the temple with Simeon.
St. Gregory the Great Roman Catholic Church has been serving the north side of Chicago since 1904, when immigrants from Luxembourg petitioned for a new parish. Its congregation today comprises many immigrant and ethnic groups.
Although it was one of the sites open to the public during Open House Chicago, my visit there was with a friend for a concert by International Chamber Artists, who perform there often. The music director at the church arranges these and other concerts and is a fine musician himself.
St. Gregory is absolutely gorgeous inside. It was built in the 1920s in Norman Gothic style. It has a lavishly decorated ceiling and an intricate white reredos* behind the altar. The pulpit, shrines and stations of the cross were all hand-carved in Germany. The windows are made of English and jewel glass.
The door at the front of the church…
was not actually where we entered. Because we were ushers for the concert, we had to arrive an hour early to help with the preparation for the concert. Here is the door we entered.
You will notice that this and other doors in the church have small windows with diamond shapes in them.
The main sanctuary with its colorful and intricate decoration.
The main altar, with its white reredos in front of the back wall.
Shrine to the Virgin Mary, common in Catholic churches (St. Edward has one also, pictured above).
Inside the front entrance door
Confessional and its door
An inner door – I noticed that the diamond shapes all had pictures, symbols or Greek writing inside them.
I began to look at these more closely and saw a variety of pictures, each one unique.
On the church’s web site is their mission statement and that, guided by the Holy Spirit, they are committed to:
*Celebrating and sharing God’s goodness by providing beautiful experiences of prayer and worship
*Providing opportunities for people to grow in their faith, hope, and love
*Extending the healing of Christ into the lives of all people so that they may come to know and share in the love Christ has for our world
*Offering opportunities for fellowship, hospitality, and service
*Evangelizing (spreading) the Good News of Jesus Christ through experiences of the fine arts
Of the two churches, I found St. Gregory to be the more beautiful and it has more interesting doors, but I enjoyed looking at the paintings of the tapestry panels at St. Edward, which were explained in a booklet the docents were giving out.
*What is a reredos? Promounced “RARE-eh-dahs,”according to Miriam Webster online, it is an ornamental wood or stone screen or partition wall behind the altar of a church. The term’s first known use was in the 14th century.
Sources:
St. Edward Church – publications obtained at the church
St. Gregory the Great Church – the church’s web site and Open House Chicago web site.
During Open House Chicago, one has the opportunity to see many architecturally and historically interesting places, but some of the places I choose to attend during that weekend are churches and temples. Chicagoans represent all faiths and worship in a variety of ways (if they worship at all, which many of them don’t and that also is OK with me). I intend to feature two faiths in each post on this subject.
Although I posted about the Krishna tradition last year, I am including it as part of this post’s topic of diverse faiths. The International Society of Krishna Consciousness (ISKCON) is the official name of the religion and place of worship.
Krishna is a major deity in the Hindu religion, one of its principal gods. Krishna can be portrayed as male or female and is not especially identified with either gender, I was told when we visited ISKCON last year.
According to Religious Tolerance: Hare Krishna and ISKCON web site, “ISKCON and Hinduism both trace their beginnings to the Vedas and to the Bhagavad-Gita text. Whereas mainstream Hinduism regards Krishna to be the 8th incarnation of Vishnu (the Preserver and one of the Hindu trinity of deities), ISKCON regards Krishna to be the supreme Lord over all deities, including Vishnu. They are therefore a monotheistic faith group, one that stresses bhakti, the way of devotion.”
The spiritual leader of ISKCON is His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who introduced Westerners to the faith by publishing 60 books in only 12 years and over 60 million published in 30 different languages. He initiated over 4,000 disciples of Lord Krishna, established ISKCON which has more than 100 temples, and he travelled around the world 14 times preaching the message of Krishna consciousness.
Musical instruments such as drums, keyboards, and sitars are used in Krishna worship.
The roots of the faith can be traced to the advent of Krishna, 5000 years ago in an Indian village, and was revived in the 16th century by Guru Caitanya Mahaprabu who is considered to be the reincarnation of Lord Krishna himself. He taught that Krishna was the one true deity and that anyone can gain a personal relationship with the god through sankirtana, congregational chanting of God’s names, specifically the Hare Krishna Mantra, also known as the Maha Mantra.
Worship takes place in this large hall.
As Krishna worship is an offshoot of Hinduism, I now turn to one offshoot of the Protestant Christian tradition. This year we visited the Moody Church. This non-denominational evangelical faith was named after Dwight L. Moody, an evangelist of the mid to late 19th century. The present church building, completed in 1925, combines Byzantine and Romanesque architecture, meant to bridge the gap between the Roman Catholic cathedral and the typical Protestant church buildings of the 19th-20th centuries.
In this vast sanctuary which seats 3,700, people of all faiths are welcome. The Moody Church is fundamentalist and evangelical in its beliefs, including the belief in the Second Coming of Jesus, published on their web site.
Here are some excerpts of their Doctrinal Statement:
Article I
God is triune, one Being eternally existing in three co-equal Persons: Father, Son, and Holy Spirit; these divine Persons…work inseparably and harmoniously in creating, sustaining, and redeeming the world. …
Article II
The Bible, including both the Old and the New Testaments, is a divine revelation, the original autographs of which were verbally inspired by the Holy Spirit. …
Article III
Jesus Christ is the image of the invisible God…He is Himself very God; He took upon Him our nature, being conceived by the Holy Ghost and born of the Virgin Mary; He died upon the cross as a substitutionary sacrifice for the sin of the world; … He will come again personally and visibly to set up His kingdom and to judge the quick and the dead. …
Article IV
Man was created in the image of God but fell into sin, and, in that sense, is lost;…[unless a person is] born again he cannot see the kingdom of God; …the retribution of the wicked and unbelieving and the reward of the righteous are everlasting, and as the reward is conscious, so is the retribution. …
Article V
The Church is an elect company of believers baptized by the Holy Spirit into one body; its mission is to witness concerning its Head, Jesus Christ, preaching the gospel among all nations; it will be caught up to meet the Lord in the air ere He appears to set up His kingdom. …
I had Norm’s Thursday Doors in mind when, two weekends ago, we went into the city for Open House Chicago. I took some random pictures of doors as we drove down the street. Most of these were on Belmont Avenue.
This is not a door, but a gate is a portal, an entryway, so I consider it worthy of inclusion. I like the way it connects two buildings.
I also include some interesting non-door architectural features on Chicago buildings, and a couple of other random things.
The decoration on top of this building is typical of the art deco style of the 1920s.
This house looks as though it might have been designed by Frank Lloyd Wright or one of his disciples.
The door isn’t visible but what you see is above the door.
Partial doors visible here – I don’t know what church it is.
Modern sculpture
Inside Wintrust Bank, Old Town
Chicago architecture is amazingly diverse – I recommend a visit to the city for any architecture buffs. Take an architectural tour on the river, but also take time to wander the streets of the older parts of the city. There are many hidden gems!